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Category: Art & Culture

Detail of You Are Here by Paul Kittelson. Photo: Allyn West.

Detail of You Are Here by Paul Kittelson. Photo: Allyn West.

CiteSeeing: You Are Here

OffCite invites short essays, reviews, and observations on specific moments and places for our CiteSeeing series. Interested in contributing your own? Let us know.

Houston’s East End is bordered by the Ship Channel, U.S. 59, I-10, and I-45. Both the edges and the essence of the neighborhood, in other words, could be defined by transportation. The convenient confluence of Buffalo and Brays bayous, allowing the early trading post of Harrisburg to be sited here by John Richardson Harris in the 1820s, has since been supplemented, if not supplanted, by freeways and heavy rail. Not to mention light rail and a few hike and bike trails, too.

That’s why the public art by Paul Kittelson installed recently along the forthcoming East End Line makes so much sense: This, it says, is a kind of manic crossroads.

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Photo: Michelle Caruso.

"When Streets Close, Doors Open Up:" Sunday Streets HTX Born in the Rain

This post builds on OffCite’s ongoing coverage of Sunday Streets HTX. The next event is May 4 along Westheimer between Hazard and Yoakum.

At 11 a.m., a cold and steady rain doused the inaugural Sunday Street. My family sheltered under a bridge. White Oak Drive was empty save for the city’s golf carts and police cars. Would a year of intense collaboration with city leaders, business owners, and residents culminate in a soggy flop? It turns out Houstonians aren’t afraid of the rain. As Carra Moroni, a Senior Health Planner with the city and a lead organizer of the event, later wrote, “Rain may dampen our clothes but not our spirit.”

Jayme Fraser captured the “water-splashed” joy of the event in an April 7 writeup in the Houston Chronicle and reported an estimate of more than 3,000 participants.

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Looming Genes and Rooted Dreams, 2009, by Dustin Farnsworth. Photo: Peter McDaniel.

Through Frictions: A Review of SPRAWL at HCCC

Note: SPRAWL features 16 emerging and mid-career artists whose work responds to the urban landscape. Arranged in three sections, “Infrastructure of Expansion,” “Survey, Plan, Build,” and “Aftereffects,” which loosely define the phases of urban growth, the exhibition is intended to present a non-polemical view. It will be open through January 19.

I am unaware of a previous show in which the Houston Center for Contemporary Craft stepped out in this vigorous a way, but that could be my ignorance. The curators, Susie J. Silbert and Anna Walker, situate the show within the city itself, in its problematic, unfinished state. The artists begin with our piecemeal idea of the city which is seen almost always from within. They locate it in an individual piece of debris, in an effect of aging material, or in an impossible scale shift.

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Detail of Cleveland Turner's Francis Street house. Photo: Sara Cooper.

Transcendent Shelter
: Cleveland Turner, 1943-2013

Cleveland Turner, a.k.a. the Flower Man, has died, reports Glasstire. Houston has lost one of its most beloved artists. In his honor, OffCite republishes Lisa Simon’s 2005 essay about Turner’s home on Travis and Dowling. The article first appeared in Cite 63.

A house is often much more than where you hang your hat. Its location, style, and the appearance of care (or disregard) convey something about the people who live there. Once you enter the perimeter of a private home, the sense that the inhabitants are trying to express themselves through aesthetic signs increases. Visitors are meant to “read” a home’s yard and entryway—the occupants have designed them (or hired someone else to do so) for just that purpose.

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Christie Blizard and Edward Garza walking in Houston.

Blizard in Houston: An Art Walk

It was 9:24 on a Sunday morning, and I doubted whether I was in the right place. I was planning to join the artist Christie Blizard on her walk through Houston, scheduled to start in six minutes. I stood in front of the starting point, City Hall. I proceeded to walk aimlessly around the building’s Art Deco façade, stretching my head around each corner in search of someone resembling an artist but finding only the occasional jogger.

My confusion almost distracted me from the lovely weather. Sheets of bone-white clouds hung high against a blue sky, and a bright sun beamed through the trees lining the block. Sure, the air felt in the low 80s, but that’s balmy for September in Houston. If I can’t find anyone, I thought, I’ll jog a few miles myself.

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Ruth Pershing Uhler's The First Subscription Committee in the Julia Ideson Building. Photograph by Allyn West.

On the Houston History Conference

On the same morning that the Houston History Conference was to be held at the Julia Ideson Building, the NRA was in the midst of a three-day rally at the George R. Brown Convention Center just a 20-minute walk away. This would be the most well-attended convention ever at the GRB — almost 90,000 people went, and the Chronicle reported that more than $1 million in merchandise was sold.

The History Conference was more modestly attended. Walking across Lamar Street toward the Ideson Building, which was recently rehabilitated, I noticed one of those concrete sidewalk inlays that are scattered throughout Downtown; this one quotes the Telegraph and Texas Register, from 1837:

We frequently notice on our way to breakfast a quantity of lumber thrown carelessly in a heap, and upon returning in the evening, are greeted with the surprising appearance of a house.

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Visual Art Gallery at the old 1117 East Freeway location of Diverseworks. All black and white photos courtesy Bob Warren/rj warren photography

DiverseWorks is Dead! Long Live DiverseWorks!

“Closing Time” was the last record played as the party wound down at DiverseWorks last week. Over one hundred people came out on Wednesday, October 24, to say goodbye to DiverseWorks’ second home, at “The Docks” (1117 East Freeway), where it lived from 1989 to 2012. (The first home, from its founding in 1982 until it caught fire in 1989, was at 214 Travis on Market Square.) The goodbye party was a bittersweet experience for many, as former executive directors, curators, interns, artists, board members, and audience members came out to connect with the space and institution which has nurtured much of Houston’s most radical, experimental expression for the past 30 years.

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Can We Be Critical of the Menils Now? A Review of Art and Activism

The Menil has planned some great events to celebrate their 25th anniversary. At OffCite, we are marking the occasion by posting articles from our archives about the Menils and the Menil collection. The following book review by John Pluecker appeared last year in the Fall 2011 issue Cite (87).

A small wave of books is coming, all attempting to document the historical contributions of John and Dominique de Menil. Art and Activism: The Projects of John and Dominique de Menil was first and subsequently followed by Sacred Modern: Faith, Activism, and Aesthetics in the Menil Collection by anthropologist and art historian Pamela Smart. In the coming year, Knopf/Random House is planning to publish a biography of the Menils by journalist William Middleton and funded with almost $400,000 from the Houston Artists Fund.

Without a doubt, these publications are a sign of a deepening interest in the histories of artistic communities of Houston. These books posit a history for Houston’s strange mix of progressive arts activism and oil-fueled capitalism. Art and Activism also ends up being a veritable canonization of the Menils through a series of essays by various scholars, artists and arts workers, most of them previously associated with the Menils on some level as students, employees, or fellow travelers.

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Dominique speaks with Mickey Leland at the opening of Some American History. All images from the Menil archives.

Before the Menil: On the Emergence of Houston’s Counterculture

On Saturday, September 22, the Menil will celebrate its 25th anniversary with performances by the Kashmere Reunion Stage Band and the TSU Jazz Ensemblethat, as well as ice cream, cake, and a treasure hunt. All the activities are free and open to the public. At OffCite, we are marking the occasion by posting an article about the Menils’ support of counterculture arts and politics before the Menil Collection was built. This piece about a remarkable period in Houston’s history was contributed by Miah Arnold to Cite 82.

It was 1971 and Dominique de Menil was at it again. The show she had curated at the Rice Museum was called “Some American History,” but it was not the kind of history many of Mrs. de Menil’s River Oaks peers much appreciated. The most prominent piece—one by co-curator Larry Rivers—featured four life-size plywood cutouts of African American men dangling by nooses above a grotesquely rendered sculpture of a blond, buxom woman with her legs spread wide open. It was called “Lynching.” As Jane Blaffer Owen relayed to Dominique Browning for an article in the April 1983 Texas Monthly, “The de Menils were sympathetic with the poor blacks, but so were we. I was a Southerner, but my family fought the KKK. My daddy’s family had slaves, but he was kind and wonderful to them. That show was terrible.”

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Photo of Karenni scarf from The Community Cloth

Spin, Warp, Weave: The Fabric of Refugee Life in Houston

The Karenni people originate from the mountainous border region of the embattled country previously known as Burma. On a Saturday afternoon, at the Alliance Gallery, I stand and watch as Karenni women spin, warp, and weave thread imported from Thailand into tight vibrant swaths of cloth. This is just one of the groups of refugee women that The Community Cloth has gathered to produce and sell their traditional textile. The Community Cloth’s mission is to empower immigrant communities in Houston by investing in a refugee-led, refugee-owned microenterprise run under the umbrella of Our Global Village. In collaboration with Houston Arts Alliance Folklife program, the Karenni woven works are displayed on the walls through July 6.

When I arrived at the Gallery to see the demonstration and the exhibition Weaving Home, I was thinking of Alice Walker’s short story “Everyday Use.” In the story, a woman returns from college to her rural Southern home to visit her mother and sister. Though she once felt ashamed of her heritage, she now sees her family’s heirlooms as badges of authenticity. What I remember most about the story is the conflicting perspectives of the sisters toward a quilt. One thinks that it should be held and used, and the other that it should be protected as an object and hung on a wall. The implications of that story worry me as I watch the Karenni women’s deft fingers. What happens when objects embedded in communities become art commodities?

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